February 17, 2008

A Foretaste of Hope (envisioning the Philippines' future)

(An essay that I have made way back my junior years in college)

Are we (Filipinos) worth dying for? This question might be the same question that Ninoy would be asking if he still lives in this current time. Yet, the simple question of are we living for the cause of our country and for others, remains a hanging question as the reality consumes the idealism of pagiging makabayan. Nationalism, maybe of an out-of-date ideal in this borderless world, but internationalism presupposes nationalism. If there are nations to be united, there must be nations to unite. The problem of our nation is that we are suffering from a fragmented society caused by a dismantled institutionalized injustice and degraded morality. Even Rizal who earned a mocking name of “Papa” or Pope from his fellow Filipinos in Madrid and Aguinaldo who was harassed by Artacho after the latter being unsatisfied with his reimbursement, experienced the divisiveness of the Filipinos. How can we survive from the malaise of these mentality?


Andres Bonifacio has once asked, “What must we do?”, and as a reply, Jacinto said: “Reason tells us that we must not waste our time waiting in vain for promises of felicity that will never come… Let us consecrate all our strength to the good cause, with unshakeable and absolute faith in its success…” Our ultimate goal of uniting the nation could only be attained in rightful reasons and means, and that is the reason why we, Filipinos, should learn how to love our country, as patriots for their motherland. In the simplest things, we could love our country by respecting and abiding with the laws. Who would suffer traffic and accidents in EDSA or in ordinary streets if none will jaywalk? Just imagine that if patriotism resides in the hearts of our OFWs, people like me would grow up with their parents on their sides. Even if it is at the expense of having low income, the hardworking and productive Filipinos abroad would abet to strengthen our country’s economy. Envision how our engineers in the Middle East would help build first class facilities in the country, or even the 40,000 skilled nurses of UK’s National Health including the doctors, therapists, and specialists of US would construct outstanding medical services that our fellow Asians and Caucasians would dare to visit. After their balikbayans, the best Filipino performers and artists could attract tourists because of their world class performances. Think how Hong Kong, Singaporeans, and Taiwanese would prefer working in the Philippines because they cannot work without their Filipino nannies, housekeepers and caregivers doing the households chores and keeping their children. With all of those efforts and sacrifices by our fellow people, the youth could be inspired to be self-reliant and become agents of change capable of creating a globally competitive, productive and well-informed nation of the Filipinos.


It is not impossible for us to attain the visions above. We must at least live with the principles and values from our national tradition. Pakikisama: the willingness to share with one another the burdens as well as the rewards of living together. Pagkakaisa: the building up of an articulated national community through forms of social organization…Pagkabayani: the readiness to put the common good of the nation above the private interest… Pakikipagkapwa-tao: …a dedication to the development of one’s own nation.” (de la Costa, Horatio, Challenges for the Filipino, Lenten Lectures, 1971). Living to such ideals would create another Dr. Abelardo Aguilar whose genuine knowledge has invented the Antiobitic Erythromycine, Agapito Flores for his ingenuity of discovering the fluorescent lamp, and Eleanor “Connie” Concepcion Mariano for her dedication as the former US Pres. Bill Clinton’s personal physician. We already have proven it in the first EDSA Revolution, why can we not make another identity to sustain development out of the vast human resources that we have?

These principles will serve as the guide towards attaining my vision for the country. As John Maxwell said, “You can seize what you can see” and in visualizing the promises of it, we can proudly resonate Recto’s words, “We rose from the knees we have bent in beggary and stand beside the other nations of the world not on crutches but on our own feet, thinking and speaking and acting as free men…” and with that, we can stand to our feet saying that “Filipinos are worth living for.”

Tears of A Princess' Soul


Tears of a Princess' Soul is one of the first poems I have made when I was in my early secondary years (i was about 14 years old then). The story is about a princess who longs for her entwined love, rejecting her suitors but ended up in bitter hopes after seeing her expected prince. The story is not just about regrets but seizing the present even if you know that everything is just momentarily.

Tears Of A Princess' Soul


A hex from forth it dwelt to Love

Came forth a knight and curse my gyves

Ignorant soul of the infant spilled

Remedied past echoing in silver sweet

From then I know my heart would beat

From on a blade slipped upon my tip

Reminiscing my past with lawful love

But still the passion resorts in lent

Seasons past, he beg my love

threatening voice burst from my lips

To swift, to slow in nervous I hie

Remembering my prince from long begotten time

Villian of anxiety turned love to lie

From which the truth is meant to be sealed

But fate concludes to reproach thine love

In patience I would wait my long begotten prince

Then suddenly I walk in the garden of Diane

I saw my prince holding another's hand

A begotten tear hide in my fictitious wings

And promise me not to regret again my will